By Robert Garland, Ph.D., Colgate University
There was a strong observance of religious rituals in ancient Greek, held in a home by the head of the family. Greek religion, like many others, was built around a fear of the gods. Was this a reason for them to worship a god and his counterpart simultaneously?
Being a religious in ancient Greece also meant participating in religious observances in the home. The Greek head of the oikos, Where oikia, fulfilled the functions of a priest, carrying out daily rituals, with the various deities who protected the prosperity and security of their homes. These included Zeus Ktesios, the protector of their property; Zeus Herkeios, the protector of the sacred border which surrounded their house; and Apollo Agyieus, the protector of the entrance to their house.
The chief also performed rituals in the name of Hestia, goddess of the hearth. These rituals included the initiation ceremony of a newborn baby, a new wife or a slave. The house was where most of the Greeks died, except for those on the battlefield. The rituals of washing the corpse, spreading it out and lamenting, everything that happened inside the house.
No priest attended any of these ceremonies. In fact, being a priest was very simple; they did not have to follow any particular formation, did not have pastoral duties. A priest served strictly part-time and wore the priestly robe only when performing priestly activities, such as conducting a sacrifice. Their main task was to supervise the proper observance of rituals in a sanctuary for which they were in charge.
Beliefs in the Greek religion
The Greek religious system had fear built in. There were so many gods that identifying one to worship or appease at any time was a real challenge. The gods were also extremely jealous of each other. For example, thinking about sacrificing to Aphrodite for her help in a romantic relationship, and then sacrificing to Artemis at the same time, her exact counterpart was important. Solon, a man famous for his wisdom, is said to have told Croesus, the king of Lydia, that no man could be called happy until his death, for one could not predict what harm the gods might hold for him.
The Greeks also refrained from committing an act of godlessness: this covered a multitude of offenses against the gods, parents, the homeland and their deceased relatives. The most famous impiety trial involved the philosopher Socrates, who was accused in 399 BC.
Impiety also included acts of sacrilege, such as stealing from a sanctuary or destroying property in a sanctuary. It was a capital crime to cut down the sacred olive tree on the Acropolis, because the tree belonged to Athena. Betraying the state was also an act of godlessness because the gods were involved in the welfare of the state.
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To avoid pride
The Greeks were wary of not exhibiting pride, excessive pride or presumption, because pride generates Nemesis or retribution, which bought the fall. They believed that luck invited trouble, for it made the gods extremely jealous. Herodotus told a wonderful story to prove this point. A tyrant called Polycrates had it all, and knew he was in danger, so he consulted his friend, Amasis, Pharaoh of Egypt, on what to do. Amasis advised him to throw away his most precious possession.
Polycrates got on a boat, took off the ring he appreciated so much and threw it into the sea. A few days later, a fisherman caught a huge fish which he presented to Polycrates who made it open and there, in his stomach, was the ring. Amasis severed all contact with Polycrates, knowing that such a lucky man was doomed to a difficult end, which of course he did in no time.
Another danger to watch out for was the ancient equivalent of a virus that only religious observance could contain. The Greek word for it was miasma, a word translated as “pollution”. If left unchecked, it could wreak havoc on livestock, crops, their family and friends. Miasma was released in various ways, all related in one way or another to bodily functions. He was the deadliest when released following intentional or involuntary manslaughter. Contact with the dead was also polluting, as was childbirth. The main disinfectants were salt water, sulfur and especially pig’s blood.
Contractual arrangement of the Greeks with the gods
The Greek religion did not have to struggle with their conscience, the gods did not encourage them to be good, since they themselves had committed all the crimes of the book. It has sometimes been argued that the Greek religion represented a purely contractual arrangement between gods and humans, and that spirituality was absent from the life of the Greeks.
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Famous Delphi Sanctuary
The Greeks had an extraordinary sense of the sacred, as evidenced by the intimate relationship that existed between landscape and religion. It was impossible to visit the Acropolis of Athens without feeling the presence of the divine. But Delphi was the most famous of the oracular sanctuaries, where one could seek advice from the god Apollo.
To understand what Apollo said, you had to keep your mind about them. The hall of the temple was inscribed with maxims, the most famous of which were: “Know thyself” and “Nothing excessive”.
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Greek religion in perspective
Greek religion offered little joy, less comfort, and no consolation; it takes courage to inhabit this kind of universe. The Greeks were religious because their gods were powerful and it was extremely dangerous to get on the wrong side of them. The gods differed from us in that they were blissfully ignorant of the aging process. Apollo was forever a young man on the verge of adulthood, Aphrodite was forever a woman in the fullness of her prime, and Zeus was forever an athletic middle-aged man.
Common questions about the Greek religion
The head of household of oikos Where oikia, fulfilled the functions of a priest in relation to the house, carrying out daily rituals, to the various deities who have safeguarded the prosperity and security of their homes, including Zeus Ktesios, the protector of their property; to Zeus Herkeios, the protector of the sacred border which surrounded their house; and to Apollo Agyieus, the protector of the entrance to their house.
Besides fruits, cakes, milk and honey, Ancient greeks animals sacrificed to obtain the favor of the gods.
The old one The Greeks worshiped several gods, and identifying one to worship or appease at any time was a real challenge. In addition to that, they also worshiped demigods.
In ancient Greek there was an ancient equivalent of a virus that only religious observance could contain. The Greek word for this virus was miasma, a word for “pollution” or “blood guilt”. If left unchecked, it could wreak havoc on Greeks’ livestock, crops, family and friends. Miasma was released in various ways, all related to bodily functions.