What Mormon Bishops Should and Shouldn’t Say When Counseling LGBTQ+ Members

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A new study offers some advice for local lay leaders in The Church of Jesus Christ of Latter-day Saints: Listen with empathy to church members who are LGBTQ+. Don’t give advice (unless asked), try to ‘fix’ people or punish them for their sexuality or gender expression. Above all, approach all interactions with LGBTQ+ members with an open mind, hoping to learn.

This study is a small 25-person subset of a 10-year longitudinal study of 370 sexual and gender minorities (SGMs) Mormons and former Mormons in the United States. From this main group, the researchers selected 25 volunteers for further follow-up. interviews about their experiences with Latter-day Saint leaders. The researchers deliberately selected a mix of people.

“We have about half of our sample that is currently active (in the LDS Church) and half of our sample that is not,” said lead researcher Tyler Lefevor of Utah State University. Utah to Religion News Service in an interview. “And then a range of the LGBTQ-plus spectrum: trans, non-binary, gay, lesbian, bisexual, and pansexual. The one aspect of diversity that was hard to come by was racial/ethnic diversity. We had a harder time with this because Mormons tend to be pretty white.

Lefevor and his co-authors (Samuel J. Skidmore, graduate student; Adlyn Perez-Figueroa, undergraduate researcher; and Kirsten Gonzalez, professor at the University of Tennessee-Knoxville) have written up their findings and will also present them locally to leaders councils, stake (area) councils, and ward (congregational) councils. (If you would like to schedule one of these short presentations, you can contact the researchers by following this link.)

Here are some of my top takeaways after reading the search results.

1. The most common experience of SGM church members was having church leaders admonish them not to violate church policy.

This was not surprising: nearly 9 in 10 participants said the advice they received was to avoid same-sex relationships if they were gay, or gender transitions if they were gender non-binary.

The authors of the study note that this type of counseling is not very useful for SGMs, since they are already fully aware of the church’s policies on sexuality. One pansexual respondent noted that a church leader was simply handing out “pamphlets that I had read before that said to do the things I already knew.”

2. Leaders are often unprepared for these conversations.

Also in the “not very surprising” category is the fact that many bishops, stake presidents, and mission presidents seem largely ill-prepared for conversations with SGMs about sexuality. Three-quarters of those surveyed said Latter-day Saint clergy seemed overwhelmed, saying they had received no training or education to guide them in conversations with members who weren’t heterosexual and cisgender.

In some cases, it was seen as a positive, if the leader expressed a willingness to learn from the member (one member found it helpful that his bishop gave him the chance to tell his story by simply saying, “Explain to me”). SGM members also gave leaders wide latitude not to be experts — knowing that they are unpaid volunteers in the church — as long as they were interested in learning.

In other cases, the lack of training and preparation was detrimental, especially if leaders relied on debunked pseudoscience to try to “fix” SGM members. One respondent says his mission president responded by asking ‘who abused me to make me gay’, reflecting a mistaken belief that victims of sexual abuse will ‘turn’ gay.

Another story involves a stake president who sent a member to a paid pornography detox program when he learned the member was gay…despite the fact that person did not use pornography. The stake president had simply assumed “gay = porn user.”

The study suggests that church leaders who had accurate information and some training did better in these conversations. But that’s probably not a common experience yet. “My bishop tried,” one gender-nonbinary member told researchers. “But I think he felt like he was drowning and didn’t know what to do.”

3. Many leaders were assertive and positive.

It was a pleasant surprise to see. Many members reported positive experiences, saying they had won the “Bishop’s Roulette” and were happy with their interactions with church leaders.

The local leader of a man simply said, “Listen, you have to acknowledge that you are gay and accept it. And KB, a bisexual woman, said her leader “has the attitude that whatever heterosexual couples can do, we should be able to do it too.”

4. Some leaders advised LGBTQ members to focus on their relationship with God, not their sexuality, as the most important things about them.

It was heartening to see that, as the study says, “some participants said they received guidance to focus on personal faith and testimony.” In other words, sexuality is only part of an SGM’s life, not the whole thing, and members appreciated it when leaders downplayed sexuality and instead focused on taking in charge of the whole spiritual life of the person. (Hello! Why is this concept so radical in 2022?)

5. Some leaders were supportive, even protective.

Here is a sampling of some of the quotes from respondents who have had positive experiences with their leaders. Some of them are deeply touching.

• Kam, who had a compassionate mission president: “He said, ‘You are a great missionary, you are a wonderful person.’ Nothing negative came out of his mouth. He said: ‘You can go home, you can understand. No matter what, I will always be in your corner.

• Brian, whose bishop validated his gender identity: “He just asked me why I wasn’t going to elders quorum. And I said, ‘Because at my last room, I was told not to go.’ And he said, ‘That’s nonsense. You must leave. This is where you belong.

• Kate, whose bishop told others in the church, “Everyone is backing down. I will protect Kate.

• Jerry C., who said, “My bishop has been my protector and supporter throughout my church career.

6. Other leaders were punitive, suppressing appeals and the temple recommends.

Other stories were not so positive. Some members said they had privileges and appeals taken away. Collin, a gay man, reported that the bishop stopped allowing him to work with young people. “Now I can never work with young people in the church again, and that’s something I loved. That’s why I looked forward to going to church every Sunday, so I could be with the young people.

Sometimes the punishment wasn’t a formal removal of privilege or camaraderie so much as a kind of informal shame. A young man said when he walked into his bishop’s office, the bishop said, “I’m just going to tell you right now that it’s really stupid for you to go down this road (to be gay) , and do this to your mother and to your father. The young man said he just sat there dumbfounded.

Other interactions that members found unnecessary or hurtful included leaders invalidating members’ sexuality or gender identity (a woman’s bishop told her, “Oh, you’re just confused”) or who trotted out the ugly “love the sinner, hate the sin” line. Also negative: church leaders who intruded on members’ sex lives with invasive personal questions.

7. Members gave high ratings to leaders who listened with compassion.

One thing that is clear from the interviews is that many SGM members do not look to their bishops and stake presidents to “fix” their sexuality (although some said they hope so). On the contrary, what they want is to be seen and heard. Many don’t want advice at all, in fact, but seek emotional comfort and validation.

They want to come out of the closet. As one man said, “I felt that if the gospel of Jesus Christ is about being honest, you have to be honest with yourself. You should be honest with the people around you, whether other church members or leaders.

Overall, the study can help church leaders understand the perspectives of SGMs and put in place constructive practices that can make these interactions more gospel-centered and less homophobic and transphobic.

(The views expressed in this opinion piece do not necessarily reflect those of Religion News Service.)

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